By Chelsea Clinton April 18, 2013
People whose courage has been met by violence populate history. Few, though, are as young as Malala was when, at 15, a Taliban gunman boarded her school bus in northwestern Pakistan and shot her and two other girls, attempting to both kill Malala and, as the Taliban later said, teach a “lesson” to anyone who had the courage to stand up for education, freedom and self-determination, particularly for girls and women. Or as young as 11, when Malala began blogging for the BBC’s Urdu site, writing about her ambition to become a doctor, her fears of the Taliban and her determination to not allow the Taliban — or her fear — to prevent her from getting the education she needed to realize her dreams.
Malala is now where she wants to be: back in school. The Taliban almost made Malala a martyr; they succeeded in making her a symbol. The memoir she is writing to raise awareness about the 61 million children around the world who are not in school indicates she accepts that unasked-for responsibility as a synonym for courage and a champion for girls everywhere. However Malala concludes her book, her story so far is only just beginning.
Clinton is a special correspondent for NBC
(Interactive Timeline: Malala Yousafzai’s Extraordinary Journey)
This is an old article, but a good one, it points out the blatant hypocrisy of some religious Muslim clerics and how the innocent Muslim gets so duped.
Last week, many Muslims in India, like their counterparts around the world, gathered on the streets to burn effigies of the Pope and shout slogans denouncing him for his remarks on Islam and violence. Even before that fully died out, however, a new controversy erupted — one that has turned Muslim ire against some of their own local clerics.
India's "cash-for-fatwas" scandal broke out last weekend when a TV channel broadcast a sting operation that showed several Indian Muslim clerics allegedly taking, or demanding, bribes in return for issuing fatwas, or religious edicts. The bribes, some of which were as low as $60, were offered by undercover reporters wearing hidden cameras over a period of six weeks. In return for the cash, the clerics appear to hand out fatwas written in Urdu, the language used by many Muslims in Pakistan and India, on subjects requested by the reporters. Among the decrees issued by the fatwas: that Muslims are not allowed to use credit cards, double beds, or camera-equipped cell phones, and should not act in films, donate their organs, or teach their children English. One cleric issued a fatwa against watching TV; another issued a fatwa in support of watching TV.