<![CDATA[Khutbah Khaos - News]]>Sat, 25 May 2013 14:32:33 -0800Weebly<![CDATA[Why are Buddhist monks attacking Muslims?]]>Thu, 02 May 2013 18:36:55 GMThttp://www.khutbahkhaos.com/5/post/2013/05/why-are-buddhist-monks-attacking-muslims.html By Alan Strathern
Oxford University
Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

This is happening in two countries separated by well over 1,000 miles of Indian Ocean - Burma and Sri Lanka. It is puzzling because neither country is facing an Islamist militant threat. Muslims in both places are a generally peaceable and small minority.
In Sri Lanka, the issue of halal slaughter has been a flashpoint. Led by monks, members of the Bodu Bala Sena - the Buddhist Brigade - hold rallies, call for direct action and the boycotting of Muslim businesses, and rail against the size of Muslim families.

While no Muslims have been killed in Sri Lanka, the Burmese situation is far more serious. Here the antagonism is spearheaded by the 969 group, led by a monk, Ashin Wirathu, who was jailed in 2003 for inciting religious hatred. Released in 2012, he has referred to himself bizarrely as "the Burmese Bin Laden".

March saw an outbreak of mob violence directed against Muslims in the town of Meiktila, in central Burma, which left at least 40 dead.

Tellingly, the violence began in a gold shop. The movements in both countries exploit a sense of economic grievance - a religious minority is used as the scapegoat for the frustrated aspirations of the majority.

On Tuesday, Buddhist mobs attacked mosques and burned more than 70 homes in Oakkan, north of Rangoon, after a Muslim girl on a bicycle collided with a monk. One person died and nine were injured.

But aren't Buddhist monks meant to be the good guys of religion?

Aggressive thoughts are inimical to all Buddhist teachings. Buddhism even comes equipped with a practical way to eliminate them. Through meditation the distinction between your feelings and those of others should begin to dissolve, while your compassion for all living things grows.

Of course, there is a strong strain of pacifism in Christian teachings too: "Love your enemies and pray for those who persecute you," were the words of Jesus in the Sermon on the Mount.

But however any religion starts out, sooner or later it enters into a Faustian pact with state power. Buddhist monks looked to kings, the ultimate wielders of violence, for the support, patronage and order that only they could provide. Kings looked to monks to provide the popular legitimacy that only such a high moral vision can confer.

The result can seem ironic. If you have a strong sense of the overriding moral superiority of your worldview, then the need to protect and advance it can seem the most important duty of all.

Christian crusaders, Islamist militants, or the leaders of "freedom-loving nations", all justify what they see as necessary violence in the name of a higher good. Buddhist rulers and monks have been no exception.
So, historically, Buddhism has been no more a religion of peace than Christianity.

One of the most famous kings in Sri Lankan history is Dutugamanu, whose unification of the island in the 2nd Century BC is related in an important chronicle, the Mahavamsa.

It says that he placed a Buddhist relic in his spear and took 500 monks with him along to war against a non-Buddhist king.

He destroyed his opponents. After the bloodshed, some enlightened ones consoled him: "The slain were like animals; you will make the Buddha's faith shine."

Burmese rulers, known as "kings of righteousness", justified wars in the name of what they called true Buddhist doctrine.

In Japan, many samurai were devotees of Zen Buddhism and various arguments sustained them - killing a man about to commit a dreadful crime was an act of compassion, for example. Such reasoning surfaced again when Japan mobilised for World War II.

Buddhism took a leading role in the nationalist movements that emerged as Burma and Sri Lanka sought to throw off the yoke of the British Empire. Occasionally this spilled out into violence. In 1930s Rangoon, amid resorts to direct action, monks knifed four Europeans.

More importantly, many came to feel Buddhism was integral to their national identity - and the position of minorities in these newly independent nations was an uncomfortable one.

In 1983, Sri Lanka's ethnic tensions broke out into civil war. Following anti-Tamil pogroms, separatist Tamil groups in the north and east of the island sought to break away from the Sinhalese majority government.

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Violence has left many Burmese Muslims homeless
During the war, the worst violence against Sri Lankan Muslims came at the hands of the Tamil rebels. But after the fighting came to a bloody end with the defeat of the rebels in 2009, it seems that majority communal passions have found a new target in the Muslim minority.

In Burma, monks wielded their moral authority to challenge the military junta and argue for democracy in the Saffron Revolution of 2007. Peaceful protest was the main weapon of choice this time, and monks paid with their lives.

Now some monks are using their moral authority to serve a quite different end. They may be a minority, but the 500,000-strong monkhood, which includes many deposited in monasteries as children to escape poverty or as orphans, certainly has its fair share of angry young men.

The exact nature of the relationship between the Buddhist extremists and the ruling parties in both countries is unclear.

Sri Lanka's powerful Defence Secretary Gotabhaya Rajapaksa was guest of honour at the opening of a Buddhist Brigade training school, and referred to the monks as those who "protect our country, religion and race".

But the anti-Muslim message seems to have struck a chord with parts of the population.

Even though they form a majority in both countries, many Buddhists share a sense that their nations must be unified and that their religion is under threat.

The global climate is crucial. People believe radical Islam to be at the centre of the many of the most violent conflicts around the world. They feel they are at the receiving end of conversion drives by the much more evangelical monotheistic faiths. And they feel that if other religions are going to get tough, they had better follow suit.

Alan Strathern is a fellow in History at Brasenose College, Oxford and author of Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land
Source: BBC
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<![CDATA[Malala Yousafzai - 2013 TIME 100 Most Influential People]]>Thu, 18 Apr 2013 16:57:45 GMThttp://www.khutbahkhaos.com/5/post/2013/04/malala-yousafzai.htmlActivist, 15

By Chelsea Clinton               April 18, 2013

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People whose courage has been met by violence populate history. Few, though, are as young as Malala was when, at 15, a Taliban gunman boarded her school bus in northwestern Pakistan and shot her and two other girls, attempting to both kill Malala and, as the Taliban later said, teach a “lesson” to anyone who had the courage to stand up for education, freedom and self-determination, particularly for girls and women. Or as young as 11, when Malala began blogging for the BBC’s Urdu site, writing about her ambition to become a doctor, her fears of the Taliban and her determination to not allow the Taliban — or her fear — to prevent her from getting the education she needed to realize her dreams.

Malala is now where she wants to be: back in school. The Taliban almost made Malala a martyr; they succeeded in making her a symbol. The memoir she is writing to raise awareness about the 61 million children around the world who are not in school indicates she accepts that unasked-for responsibility as a synonym for courage and a champion for girls everywhere. However Malala concludes her book, her story so far is only just beginning.

Clinton is a special correspondent for NBC

(Interactive Timeline: Malala Yousafzai’s Extraordinary Journey)


Source : TIME
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<![CDATA[Shortage Of Imams At American Mosques ]]>Thu, 17 Jan 2013 20:11:44 GMThttp://www.khutbahkhaos.com/5/post/2013/01/shortage-of-imams-at-american-mosques.html Religion News Service  |  By Tracy Simmons Posted: 01/15/2013 6:32 am EST

SPOKANE, Wash. (RNS) The Spokane Islamic Center wants something mosques all across the country are seeking and can't seem to find: an educated, bilingual, experienced imam who understands American culture.

According to the report "The American Mosque 2011" by University of Kentucky professor Ihsan Bagby, half of all mosques in the U.S. have no full-time staff, and only 44 percent of imams work as paid, full-time leaders.

In Spokane, the Muslim community has been seeking a leader for 18 months and counting.
"It's hard for a small mosque like ours to compete," said Mamdouh El-Aarag, who serves on the mosque's board.

According to Bagby's study, only 36 percent of mosques with attendance between 101 and 200 have a full-time, paid imam. The Spokane mosque draws about 250 people for Friday prayers.

For now, volunteers take turns delivering sermons and leading prayers; that's been the routine since the Islamic center was built in 2009. El-Aarag said it's made the community strong, but has its downsides as well. He said the volunteers aren't experts in Islamic scriptures and worship attendance isn't as steady as it would be with a full-time imam.

"What we're looking for is hard to find; it's a hot commodity," El-Aarag said. "One option is maybe downgrading our requirements and finding someone with not as much experience, someone we can help and work with."

Jocelyne Cesari, director of Harvard University's Islam in the West Program, agrees that what the Spokane Islamic Center is seeking is in high command.

Cesari blamed the dearth of interdisciplinary training offered in the U.S. More programs would allow clerics to become competent in both Islamic theology and American culture, she said.

As of 2011, according to Bagby, 48 percent of imams had at least a bachelor's degree in Islam. Of those, just 6 percent earned their degree in the U.S.

There are only two institutions in America where one can study to become an imam -- the Graduate School of Social and Islamic Sciences in Virginia and Zaytuna College in California.

Cesari said the Spokane mosque may indeed have to make some compromises in its search. For example, she said, the community may have to choose between a charismatic person in tune with the young and professional audience, and an expert in theology trained outside the U.S.

The key to attracting an imam in a competitive market, she said, is to make the position stand out.

"The major issue is to make the position attractive financially to young people, and especially young couples. The challenge is to professionalize the imam position to ensure they get the most educated and competent persons," she said.

El-Aarag said he's certain the right imam will come along when the time is right.

"It will happen in due time, in God's time," he said. "We just have to keep looking."

(Tracy Simmons is the editor of Spokane Faith & Values.)

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<![CDATA[Indian Muslims March in Protest Against Saudi Wahhabi Cultural Vandalism]]>Tue, 15 Jan 2013 21:14:07 GMThttp://www.khutbahkhaos.com/5/post/2013/01/indian-muslims-march-in-protest-against-saudi-wahhabi-cultural-vandalism.htmlby All India Ulema and Mashaikh Board
CIP
January 14, 2013
In a clear message to the Government of Saudi Arabia, a big section of Indian Muslims today in Delhi demanded that the Saudi regime must sign a treaty with all the governments of the world and assure in clear terms that no damage will be done to the cultural heritage of Muslims and sacred signs of Islam in the Saudi kingdom.

This was communicated in a memorandum to the Embassy of Kingdom of Saudi Arabia after a peace march at Jantar Mantar which was addressed by Maulana Syed Mohammad Ashraf Kichowchhwi, General Secretary of the All India Ulema and Mashaikh Board, and others.

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Indian Muslim Demonstration Against Wahhabism, Delhi, January 14, 2013 -- Photograph by All India Ulema and Mashaikh Board.
The participants of the rally had come from various parts of the country with banners and placards saying among other things "Indian Muslims will not allow Talibanization of India." Maulana Syed Mohammad Ashraf Kichowchhwi in his speech dealt at length with the activities of Saudi authorities. The behavior with the Indian hajj pilgrims was specially mentioned by Maulana Kichowchhwi, who said that Saudi authorities force Indian hajjis to practice Wahhabism and stop the pilgrims from performing rituals according to their practices. In cases when even offering "Salaam" to the Prophet is carried out silently with a view to avoid offending the rulers, the authorities come down heavily.

He said in some cases Indian pilgrims are arrested and humiliated, and the Indian officers sent to take care of the pilgrims lend no support to their fellow citizens and willfully allow the Saudis to play their game fearlessly.

He said in the cases of other nationalities their hajj officers and embassy or consulate staff put up resistance and ensure their safety and dignity but this is not the case with Indian officers.

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The Prophet's Mosque, Madinah.


The speakers, including Syed Babar Ashraf, National Secretary of the Board, expressed their anger against moves to deface the tomb of Prophet Mohammad and also demanded that Saudi Government must sign a treaty with the government of India and other governments assuring that no damage shall henceforth be done to any monument of Islam in India.

Maulana Mohammad Ashraf Kichowchhwi demanded that all the bulldozed cultural monuments and signs of Islam, including Jannatul Baqee and Jannatul Moalla, must be restored and developed and decorated accordingly.


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Jannatul Baqee, the cemetery in Madinah of the Family, Companions, and Successors to the Prophet Muhammad sallallahualeyhisalaam, before its demolition by Saudi Wahhabis in 1925.
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The devastated site of Jannatul Baqee, 2008 -- Photograph Via Wikimedia Commons.
The gathering was also of the view that Indian officers sent to Saudi Arabia during Hajj are selected on the basis of their ideology, and Wahhabis are given charge of the Hajj affairs, who have until now demonstrated that they are better suited to serve Saudi Wahhabi interests rather than the interests of Indian pilgrims.

Maulana Kichowchhwi also said that Saudi Wahhabi influences can be easily seen in the government bodies of India requiring Muslim representation. Almost all such selections are done on the basis of ideology and Wahhabis are chosen to represent Indian Muslim ignoring the very vast majority [almost 80 percent]. The Waqf boards and Waqf councils and Hajj committees are by now transformed as the centers of propagation of Wahhabism through government machinery.

He said demolition of the Ghausia Masjid in Delhi was not an isolated incident. It is well connected with the developments taking place in Libya, Egypt, Tunisia, Syria, Afghanistan, Pakistan and India and of course in Saudi Arabia, leading them to ruin the cultural heritage of Islam everywhere.

In all the above mentioned countries tombs of Sunni Sufi saints and Godly Muslims are being targeted because they happen to be centers of propagation of peace and amity and tolerance in the human race much above individual faiths while Saudi Wahhabi ideology refuses to concede to tolerance and peace its proper virtue.

Ulema and Mashaikh who have expressed their anguish over this sorry state of affairs include:

Hazrat Maulana Syed Mehdi Miya Chishti, Gaddi Nashin Ajmer Sharif (Rajasthan)

Hazrat Maulana Syed Alamgir Ashraf, Nagpur (Maharashtra)

Hazrat Syed Jawed Naqshbandi, Delhi

Hazrat Farid Nizam, Dargah Hazrat Nizamuddin Aulia, Delhi

Hazrat Maulana Nooruddin Asdaq, Nalanda (Bihar Sharif)

Hazrat Mujiburrahman Urf Bablu Mia, Mainpuri (Uttar Pradesh)

Haji Yunus Solanki, Vadodra (Gujarat)

Maulana Farooq Razvi, Ludhiyana (Punjab)

Syed Hammad Ashraf, Lucknow (Uttar Pradesh)

Hayatunnabi Khan, Sajjada Nashin, Dargah Hafiz, Moradabad

Syed Ali Naim Chishti, Sajjada Nashin, Dargah Sultan Mia, Moradabad

Hafiz Iftikhar Husain Sabir, Sajjada Nashin, Dargah Pahalwan, Lajpat Nagar, Moradabad

Syed Shibli Mia, Sajjada Nashin, Dargah Shah Mukammal, Eidgah, Moradabad

Maulana Mohammad Noorani, Sri Nagar (Jammu & Kashmir)

Shahnwaz Warsi (Uttrakhand)

Maulana Ghulam Dastgir, Ranchi (Jharkhand)

Memorandum

To: Mr. Pranav Mukherji, Hon. President, Govt. of India, New Delhi

Mr. Manmohan Singh, Hon. Prime Minister, Govt. of India, New Delhi

Mr. Sushil Kumar Shinde, Hon. Minister of Home Affairs, Govt. of India, New Delhi

Mr. Salman Khursheed, Hon. Minister of External Affairs, Govt. of India, New Delhi

Mr. K. Rahman Khan, Hon. Minister of Minority Affairs, Govt. of India, New Delhi

Mrs. Chandresh Kumari Katoch, Hon. Minister of Culture, Govt. of India, New Delhi

Miss Kumari Selja, Hon. Minister of Social Justice and Empowerment, Govt. of India, New Delhi

Mr. Tejendra Khanna, Hon. Lt. Governor, Delhi Government

Mrs. Sheila Dixit, Hon. Chief Minister, Delhi Government

Sir/Madam,

India, home of second largest population of Muslims in the world, with a well recognized and rich Sufi culture contributing to the peace, amity and tolerance in the society, occupies a high place in the comity of Muslim nations.

Indian Muslims are aggrieved over the intention and impending move to deface the Tomb of Prophet Muhammad (Peace Be Upon Him) in the holy city of Madinah and demand that the government of Kingdom of Saudi Arabia should assure the world, including the government of India, that they are not going to do any harm to any of the Islamic signs and sites in their country.

It is to be noted that Indian pilgrims going to perform Hajj in Saudi Arabia are often not allowed to perform the rituals according to their profession and established practices. They are coerced to practice the infamous Wahhabi ideology against their own beliefs. The Indian officers deployed to take care of the pilgrims on most occasion side with the Saudi authorities and do nothing substantial to help Indian hajjis in performing hajj on the rightful lines of the age old Sufi tradition/practice. It is because the selection is done at the behest of Wahhabi organisations and government authorities send those officers who themselves are also the practitioners of extreme Wahhabi ideology. These people have gained access to the political, governmental and administrative quarters by duping the Government authorities and faking themselves as the true representatives of Indian Muslims.

Let it be also mentioned here that in our beloved nation Wahhabism, which endorses extremism, has gradually gained a powerful position by projecting themselves as the real representatives of Indian Muslims, which is totally untrue because more than 80 percent of Indian Muslims profess and practice Sunni Sufi ideology which preaches love to human kind. Almost all the bodies of government requiring Muslim representations have been hijacked by these Wahhabis and thereby the vast majority of Muslims goes unheard, unrepresented and badly ignored. Wahhabis, getting their foothold in the corridors of political power are now trying to dictate politics and their activities which started with a socio-preligious message finally turned into a political entity thus becoming a threat for the democracy of India and the social fabric of our beloved nation. These elements play with emotions of peace-loving Muslims and arouse the religious sentiments to create chaos and benefit themselves both socially and politically.

All India Ulema and Mashaikh Board, through this memorandum request your kindness to come to the aid of the Indian Muslim community and make the Kingdom of Saudi Arabia government respond regarding plans for expansion of Masjid-e-Nabvi [The Prophet's Mosque] and other sacred Islamic places in Makkah and Medinah. This is in no way an interference in domestic affairs of Saudi Arabia because these sacred places are the center of reverence for the Muslim Ummah all over the world.

It will be in the fitness of things if the Government of Saudi Arabia agrees to issue a White Paper and spells out the expansion program, while signing a treaty with all the governments of the world assuring it will not deface, demolish or destroy any of the signs of Islam, and restore all those sacred sites, including Jannatul Baqee and Jannatul Moallah, that have been bulldozed in the last century by the Saudi dictators.

The insanity of the Wahhabi Saudi regime has reached its zenith and now the Tomb of Prophet Mohammad (Peace Be Upon Him) is under threat, hence this earnest appeal from this leading body of the majority of Indian Muslims.

Thank you.

Regards

Maulana Syed Mohammad Ashraf Kichowchchwi
General Secretary
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Maulana Syed Mohammad Ashraf Kichowchhwi.
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<![CDATA["Turning Mecca into Las Vegas"]]>Wed, 19 Dec 2012 17:49:15 GMThttp://www.khutbahkhaos.com/5/post/2012/12/turning-mecca-into-las-vegas.html Saudi Wahhabis Continue Assault on Islamic Heritage
by Irfan Al-Alawi
December 12, 2012 at 3:00 am
Saudi plans indicate that commercial ambitions outweigh the protection of the spiritual and cultural history of Islam.
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Wahhabi extremists and property developers affiliated with the Saudi authorities are furthering plans to demolish the oldest sections of the Grand Mosque in Mecca, the location to which all the world's Muslims turn in prayer. They apparently intend to remove features of the site dating back many centuries, such as columns placed in the Grand Mosque during the eighth century CE. Also, porticos designed by the legendary Ottoman architect Mimar Sinan (c. 1489/1490-1588 CE), whose achievements, and those of his personal disciples, are found at many places in the Islamic culture area, from Bosnia-Hercegovina to India, are slated for destruction. Public dismay about the proposed wrecking, to be done under the pretext of renovation and modernization, has been notable. In response, the Imam and Friday preacher of the Grand Mosque, Abdul Rahman Al-Sudais, a prominent Wahhabi fanatic and hatemonger, has promised that the areas of the Grand Mosque originating in the Abbasid Arab caliphate (750-1258 CE) and the Ottoman period of rule in Mecca and Medina would not be touched.

Al-Sudais, head of the official Presidency for the Two Holy Mosques, and with the rank of a minister in the royal court, has told the pan-Arab daily newspaper Al-Sharq Al-Awsat [The Middle East] that the remodeling of the Grand Mosque, would be completed over three years, and would be limited to minor expansions intended to make tawaf (circumambulation of the Ka'bah, the sacred structure at the center of the mosque) easier during the annual Hajj pilgrimage. He stipulated that "removal will be limited to (the first Saudi expansion, 60 years ago), without disturbing the Ottoman porticos, except for arches and lights…maintaining the old area, reduced in proportion to align with the zone of circumambulation." However, some of the Abbasid and Turkish area including the portico's have already been demolished, and authorities stated that these portico's will inadvertently have to be removed during expansion work between the two hills of Safa and Marwa.
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The Saudi dailies Okaz and Saudi Gazette reported that construction work on the Grand Mosque already commenced in mid-November, with the Saudi Gazette boasting, in the idiom of architectural gigantism favored currently in Saudi Arabia, that the project includes "the two largest tower cranes ever built in the 21st century in the eastern and western parts of the mosque." A cable-car system has also been proposed to serve old and disabled pilgrims by linking the mataf, at which pilgrims walk around the Ka'bah, with the masa'a, a location where Hajj participants run symbolically between two hills, Safa and Marwa. Again reflecting the Saudi fascination with oversized construction works, the Saudi Gazette asserted that upon its completion the Grand Mosque would accommodate 130,000 pilgrims per hour in the march around the Ka'bah. The current average is 52,000 per hour.

As noted in the Arab News, the top floor of the mataf would be altered to add a moving walkway carrying pilgrims around the Ka'bah. The new plan would provide access to the circumambulation area from outside the walls of the Grand Mosque, without crossing the floor of the mosque. Bridges and pedestrian lanes are to be included in the structure to "reduce crowding" during the Hajj, at the same time as, illogically, the Wahhabis claim they will greatly expand the capacity for pilgrims.

Saudi and other Muslim sources express concern that Al-Sudais and his Wahhabi accomplices are lying about their intentions in the project. Dr. Hatoon Al-Fassi, a female Meccan native, distinguished Sufi, and history professor at King Saud University in Riyadh, who, let it be noted, refuses to cover her face in public with the Wahhabi-imposed niqab or face veil, has accused the Saudi Bin Laden construction conglomerate, which is supervising the rebuilding of the mosque, of seeking to "turn Mecca into Las Vegas." Specifically, Al-Fassi charges that the reconstruction plans include "tearing down the ancient Ottoman-style galleries and rebuilding 'identical' galleries further away." Al-Fassi cites an unnamed official of the Saudi Ministry of Hajj Affairs as the source of this information.

Al-Fassi alleges further that the new galleries would support "new towers… featuring hotels, restaurants, and malls."

The precincts of the Grand Mosque already include new buildings, which house a clock tower and hotel complexes that dwarf the Mosque and the Ka'bah. Saudi plans indicate that commercial ambitions outweigh the protection of the spiritual and cultural legacy of Islam.

In an admission that the grandiose refurbishing of Mecca has harmed the Islamic heritage of the sacred city, Muhammad Abdullah Idris, author of the architectural upgrading study, told the Arab News that demolition blasts during erection of the outsized and overbearing recent structures near the Grand Mosque have undermined the strength of the mosque and, especially, its pillars.

Saudi King Abdullah ordered a halt to a proposed expansion of the Prophet's Mosque in Medina after a major article was published in The Independent (London) by the Islamic Heritage Research Foundation, exposing the Wahhabi plans and opposing to the concept. The article was re-published worldwide by other newspapers and generated significant media coverage. The Medina expansion would have involved serious historical vandalism. It is to be hoped that similar opposition will move the King to halt the defacement of the Grand Mosque in Mecca.


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Aerial view of the Abbasid Portico's in Mecca.
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<![CDATA[Pamela Geller Discovers that Russell Brand is a Jihadist]]>Thu, 13 Dec 2012 17:32:18 GMThttp://www.khutbahkhaos.com/5/post/2012/12/pamela-geller-discovers-that-russell-brand-is-a-jihadist.htmlby Sheila Musaji from The American Muslim
Posted on 10 December 2012 Picture
A recent appearance by Pamela Geller on Russell Brand’s “BrandX” television program is an interesting and humorous example of just how the Islamophobes work. 

Geller appeared on the program and posted her version of what happened in a WND article Russell Brand’s ugly jihad.  The article was subtitled “Pamela Geller shares horror of appearing as ‘guest’ on actor’s talk show”.  In the course of Geller’s lament she says: “I was prepared for a snake pit. I was prepared for a circus. But I wasn’t prepared for the pure evil that I was confronted with.”   Geller expressed surprise that Brand was “obscene and profane”.  She insinuates that the program set up an audience member with a sign, and called that person “a Muslim” who she said she “half expected to pull out a knife and try to behead me.”  About Charles Davis she says: I learned after the fact that Charles Davis is an employee of Code Pink and writes for Al-Jazeera. If I had known that going in, I would have been more circumspect.  As to Geller’s reference to Russell Brand as a “jihadist”, I’ll have to add this to our list of ridiculous “jihad plots”, she and her fellow Islamophobes turn up daily.


If she had done a google search of Russell Brand, or gone to the BrandX programs website, she certainly should have known that this was not going to be a venue for getting her “message” out.  She would also have known that this was a comedy talk show, and Brand is famous for being “obscene and profane”.  She wouldn’t have had to go further than Wikipedia to learn that “Brand is noted in the British media for his eccentricity and for controversies such as his dismissal from MTV after he dressed as Osama bin Laden, his behavior as presenter of various award ceremonies and his former drug use. In 2008, he resigned from the BBC following obcene prank calls he made to actor Andrew Sachs on The Russell Brand Show, which led to major changes to the BBC’s policy. His drug use, alcoholism and promiscuity have influenced his comedic material and public image.”  Obscene, profane controversial, comedian, all come up right away in a simple search.  If she had pulled up any episode of BrandX and watched it, she would have known what to expect.

If she had googled Charles Davis, his personal website with a full biography would have come up.  Right on the front page it says “A journalist whose work has aired on NPR and Pacifica radio stations and been published by Al Jazeera, Inter Press Service, The New Inquiry and Salon.”  His google blog provides more biographical information.  Geller did link to this blog in her statement about what she “learned after the fact”, so perhaps this should be a lesson that it is a good idea to check your facts before and not after getting yourself in an uncomfortable situation.  Geller represents herself as a “journalist” and it would seem that checking sources should be part of journalism 101.

Charles Davis himself responded to Geller’s lament in an article Bigotry for broadcast
Working on a talk show called BrandX with comedian Russell Brand, it was my job to get bigots to agree to something they shouldn’t: Coming on the show. ...  The first time I ever spoke with Pamela Geller she chastised me. “I’m here at the booth and they don’t have my name,” she complained over the phone in a moderately irritated Long Island accent. The anti-Islam jingo who led the campaign against the “Ground Zero mosque” had just flown from New York to LA to, in her mind, encourage television viewers primarily between the ages of 18 and 35 to put aside whatever differences they may have and just focus on hating Muslims.

Geller, the woman behind an ad campaign on US public transit portraying plucky Israel as the “Civilised Man” (take a wild guess who the uncivilised “Savage” is) had agreed to appear on a regular segment she did not know called, “Totally Unacceptable Opinion”. As the guy who’d convinced her to come, it was my job to put on a polite smile for ten minutes and lead her to the green room; to put aside my normal pre-show routine of interrogating people in the line outside about their disgusting sex lives - every taboo violated is a tiny revolution, comrade - in favour of making nice with a hatemonger in a glittery jacket.  The Bigot, it so happens, Wears Prada.

Imagining myself a borderline not-terrible person, I put aside my well-I-oughta grumbling and did not dwell on the fact that Ms Geller had shown up at the wrong gate after ignoring my politely repeated request that she holler at me prior to arriving. No, with the confidence and grace of a god walking amongst the sure to be damned, I apologised for an error that was not mine. And carried her stupid bag.

You can see then how saddened I was to find that my pained affectation of decency was not reflected in Geller’s post-show account of her appearance in a characteristically understated column entitled, “Russell Brand’s ugly jihad”. Written in an underground hate-lair lined with row upon row of mid-80s televisions cycling at 2.5 speed through a horrific loop of car crashes, assassinations, atom bombs and natural disasters - one imagines - Geller’s column provided a livid, refreshingly fictional account of the little jingo-blogger that could doing battle with basic cable.

“Charlie is a liar.” I had led her to believe, allegedly, that her ripped from Ayn Rand hate rhetoric would be treated in a “meaningful fashion”, because that’s typically how they do things on late-night talk shows broadcast by cable channels better known for mixed martial arts. Pasted in the column were emails from me wherein I had promised we would “discuss the threat opposed by Islamists, including those living within our midst”. Do something neither author nor recipient apparently did: Read that last bit twice.

So what happened? At the taping, Geller shied away from the Islamophobic red meat she daily dishes on her blog, perhaps sensing that a Hollywood audience of 18-35 year-olds fresh from the pot dispensary probably weren’t all that concerned about the imposition of Islamic law in their lifetimes. Asked if the West should attack Iran, she replied with a simple “no” and a look of “who would ever…?” bemusement, never mind what she tells her fans: “Iran should be attacked today and their people liberated from their misery.”

She wasn’t a hatemonger who sees jihad under every hijab, but a human rights activist, Geller protested. And then someone in the audience protested that:  “Pamela’s racism kills!” shouted a young man, holding up a sign that said the same thing. After a couple chants, Russell brought him on stage where he explained his objection: Pamela Geller is a hatemonger, a belligerent and ignorant purveyor of fear and advocate of war and hate and intolerance. Or maybe those are my words.  And that was pretty much it, Russell soon booting both protester and protested off the stage. Next up: Eric Idle singing a song about fellatio. Such is television.

Reading Pamela’s account, however, depicts a cable talk show that is both suprisingly dangerous and weirdly Islamic. That protester guy? An “extremist Muslim” whose crazy outburst of disagreement made her think she was about to fall victim to a jihadist, one she claims was planted by the show. “I half expected him to pull out a knife and try to behead me.” To be fair, it would have made interesting TV.

While no one’s denying the protester wasn’t pasty white - indeed, suspiciously not so - he isn’t actually Muslim, but an atheist who, as it happens, fought with the US Marine Corps in Iraq. Geller, it seems, based her assessment that he was an Islamic extremist on two things: His opposition to her and his aforementioned lack of pastiness. If I were trying to avoid accusations of prejudice, I probably wouldn’t use “the Muslim” as shorthand for “that non-white I don’t like”. You could end up looking foolish, ya know?

Hate comes in all shapes and sizes

Demagogues come in different flavours, but they share a lot of the same basic ingredients. Some like to play dress up and do the whole Third Reich thing, while others go professional, drawing up talking points and casting their hate as humanitarian: Isn’t it awful how *marginalised brown subgroup* treats sex-positive kinksters?

The guys from Westboro Baptist Church don’t give a damn if you agree with them, being the trolls of the hate movement. Their identity is based on righteous opposition to a decadent society; on the smug contentment that comes with thinking one has this whole life thing figured out. Being hated only bolsters their beliefs, like some terrible homophobic supervillain. And they’re actually a bit taken aback when you don’t take the bait. Yelling’s part of the show.

Others are more aware of their audience, finessing their message in front of non-believers and saving the vitriol for the blogosphere. This type is naturally more dangerous the more charismatic they come - no, Pam, not you - as they are able to cloak a reactionary agenda in the language of liberal sensibility, cracking an award-winning smile, child on the knee, as they press a red button to obliterate a village in a distant province. The most dangerous ones are often Democrats.

That’s the thing about hate: It doesn’t always look or sound the same. It’s something that infects the mind, not always recognisable by crazy signs and swastikas and Michelle Malkin books. Oh, would that evil came sporting a Hitler ‘stache every time; the reality is more banal. Sometimes hate manifests itself in the Old Testament-quoting street preacher, other times in the respected diplomat: The Madeleine Albright coolly justifying the deaths of hundreds of thousands of people in Iraq. It may not always be recognised as hate to inflict such suffering on the foreign Other, to as a matter of policy deprive whole populations of basic medical supplies - and that’s why it’s so dangerous.

It’s bad being labelled decent, instead of, say, totally unacceptable. And that can’t be good.

Working in television has reinforced something I started to learn while a reporter covering Congress: The people doing all the hateful things are just people, unfortunately, who are a bit sicker than most, suffering the same insecurities and vices as the next human on this planet and just choosing to deal with it in a really terrible way. That’s not to excuse their behaviour, but to explain it.

It’s comforting when the purveyors of intolerance are overtly mean-spirited caricatures dressed in SS outfits. Some are, but most aren’t. A lot of them are perfectly ordinary, polite almost to a fault. Some are, superficially, likable. And they’re not just on the fringe or late-night television. The ones you really need to watch out for are being interviewed by Wolf Blitzer.
Davis also posted Pamela Geller vs. Her Own Words on the BrandX website
Pamela Geller doesn’t much care for Islam (or, after being interviewed by Russell, BrandX). On her blog, Atlas Shrugs, she daily reports on crimes allegedly committed by Muslims – and only Muslims – wherever in the world they might be, painting a picture for her largely white and scared suburban audience of a world where swarthy Others are hell bent on the global imposition of Sharia law. Fathers, watch your daughters: Muhammed’s coming to town and he wants her to wear a burka.

The odd, weird, curious thing about Pamela’s Islamophobia, though, is that while she’ll own it in front of a bunch of flag-waving Tea Partiers protesting a mosque, she’ll back away from it in front of a crowd of young Hollywood liberals. Indeed, the way she spoke during her appearance on BrandX, you’d almost think she didn’t want to turn the Middle East to glass.

Here are a few examples of how Hollywood Pamela differed from the attention-seeking jingo we’ve all come to know and love:

Russell: “Do you believe America would be better off without any Muslims?”

Pamela: “No.”

ACTUALLY. In her book, Stop the Islamization of America – a-fucking-hem – Pamela argues that the threat facing America is posed “not just [by] immigrant Muslims, the problem is the doctrine of jihad and the ideology of Islamic supremacism, which any Muslim anywhere can hold.”

Russell: “Pamela, should we have a war … with Iran? Should we do a war right at them?”

Pamela: “No.”

ACTUALLY. On her blog, Pamela has written, “Iran should be attacked today and their people liberated from their misery.”

Russell: “Do you believe President Obama supports jihad against America?”

Pamela: “Only in Libya… . [He’s] not pro-jihad.”

ACTUALLY. On her blog, Pamela has written that “one thing is for sure: [Barack] Hussein [Obama] is a muhammadan. He’s not insane ………..he wants jihad to win.”

SPECIAL BONUS FEATURE: When asked about Anders Breivik – “that bloke in Norway who was a bit mental and he killed children to express himself,” as Russell put it – Pamela, one of Breivik’s favorite bloggers, called him a “madman.” However, on her blog Pamela described the summer camp targeted by Breivik as an “Antisemitic Indoctrination Training Center” with a “pro-Islamic agenda,” arguing that the 77 people murdered there were not entirely innocent:

“Breivik was targeting the future leaders of the party responsible for flooding Norway with Muslims who refuse to assimilate, who commit major violence against Norwegian natives, including violent gang rapes, with impunity, and who live on the dole… all done without the consent of the Norwegians.”

Nice lady.
Pamela Geller’s partner Robert Spencer, of course, came to her defense Russell Brand and the Degeneration of the Public Discourse.  See The Politically Incorrect Guide to Robert Spencer and Pamela Geller Attempts to Make a Point, Muslims Shrug for a few examples of the quality of Spencer and Geller’s “public discourse”. Spencer says: “To be sure, ridicule is a prescribed Alinskyite tactic for dealing with ideological enemies, but it is more than that as well: it is a confession of intellectual bankruptcy.”  Coming from a man whose regular style is ridicule of Muslims and Islam, this is amazing.  Spencer also says “Brand chose to illustrate Geller’s heresy by planting a Muslim heckler in the audience ...  In this age of Obama, this is what passes for public debate"Brand’s producer, Charles Davis, published a piece that supposedly showed how Geller, when she was allowed to speak on the show at all, had contradicted positions she had taken at her blog, AtlasShrugs.com. Davis could only establish this, of course, by willfully misreading and misrepresenting what Geller actually said ... Brand’s producer, Charles Davis, published a piece that supposedly showed how Geller, when she was allowed to speak on the show at all, had contradicted positions she had taken at her blog, AtlasShrugs.com. Davis could only establish this, of course, by willfully misreading and misrepresenting what Geller actually said ...

Actually, Davis didn’t misrepresent anything.  Does Geller believe that President Obama supports jihad?  Just yesterday, Geller published an article which opens with “Reaping more of the poison fruit of Obama’s pro-jihad foreign policy.”  Did Geller make shocking comments about Breivik’s victims at the youth camp?  See Shamelessly Attacking the Memory of Norway Terror Victims for more documentation on this.  Does Geller “much care for” Muslims?  See Pamela Geller:  Love or pathological hatred towards Muslims? for numerous examples of Geller’s “love” for Muslims.  See Resources for dealing with Islamophobes for detailed information about these folks, their tactics, and responses to their false claims. 

Pamela Geller obviously has still not learned to do a “search”, and that doesn’t help her accuracy or truth-telling abilities.  In the world of the Islamophobes, that isn’t a problem, since if caught out, they simply either claim that they are being misrepresented, or attempt to conceal or disappear the evidence.
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<![CDATA[DC historians dig up details of America’s earliest Muslims]]>Tue, 04 Dec 2012 17:09:45 GMThttp://www.khutbahkhaos.com/5/post/2012/12/dc-historians-dig-up-details-of-americas-earliest-muslims.htmlBy Julienne Gage                                                                                                                                    Saturday, 24 November 2012
Washington

For most Muslims, what happens to the body of a deceased person is not quite as important as what happens to that person’s soul. Still, historians of all backgrounds are scrambling to locate the body and belongings of a Muslim buried in Washington, DC nearly 200 years ago, for it touches the soul of early American history.

The deceased, Yarrow Mamout, was among tens of thousands – if not millions - of Muslims brought to America during the slave trade, but one of few for which historians have much information.

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Many of America’s earliest Muslims were brought from Africa as slaves, according to historians. (Reuters)
Historic documents suggest Yarrow may be buried on the property he purchased after gaining his independence in 1797. That land is located in Washington’s historic Georgetown neighborhood where homes now sell for several million dollars. Its owner, real estate developer Deyi Awadallah, hopes to build and sell a new residence on the property. He knew nothing of Yarrow when he purchased the land last spring, but he’s willing to give archaeologists a chance – a few weeks or months - to investigate before he finalizes his plans.

“I’m trying to respect the situation. It deserves that,” he said in an interview this month.


According to James H. Johnston, Yarrow was sold into slavery as a teenager in Senegal in 1752. The Washington-based lawyer and freelance writer spent eight years investigating Yarrow’s story for his 2012 book From Slave Ship to Harvard: Yarrow Mamout and the History of an African American Family.


“He was quite famous in his time, but (since that era), nobody had ever looked into who he was,” said Johnston. The inspiration for Johnston’s research came after he saw two portraits of Yarrow, aristocratic depictions of an African American man that dated back to the days of slavery. The more popular of the two was painted by renowned early American artist Charles William Peale, and it resides at the Philadelphia Museum of Art. For Johnston, it represents dignity, perseverance, and resilience during a particularly dark chapter of American history.


“People have been impressed by it because you’re looking at this beautiful portrait of a seemingly wealthy man, and yet he’d been subjected to the horrid conditions of slavery,” said Johnston.


Yarrow was well known in the Georgetown community. He was a body servant for Samuel Beall and his son Brooke, two influential professionals who regularly rubbed shoulders with the likes of founding US President George Washington. He was often remembered as cheerful, diligent and very devout in his faith, stopping to pray five times a day wherever he was.


Yarrow was also an entrepreneur who could read and write. In Georgetown, slaves were allowed to have their own side businesses, so Yarrow became a brick maker. In fact, he won his freedom by building a home for his masters and saved his money to build his own house.


These details make Yarrow a “major footnote” in history, says Amir Muhammad, director of Washington’s Islamic Heritage Museum.


“It shows people that Muslim Americans are a part of the American fabric. He’s a real personality, not only in paintings but in his works and deeds,” he said.


For Washington DC’s official archaeologist Ruth Trocolli, any archaeological traces of Yarrow help the public to better understand how slaves, especially Muslim ones, may have lived.


“That’s a parallel source of data on Yarrow that we can’t access any other way,” said Trocolli, who began a reconnaissance mission on the property this week.


But the recovery effort is challenging. A few years ago, archaeologists discovered a small cemetery with the graves of five African Americans from that era on land bordering the back of Yarrow’s land, but none of the bodies matched the description of an elderly Yarrow.


Yarrow’s house was demolished more than a century ago and the one now sitting on that property is due to be demolished because it is structurally unsound. A swimming pool in the back yard inhibits some opportunities for excavation. But Trocolli is hopeful the exposed parts of the Yarrow property might contain original features such as a well, a latrine, a cellar, or Yarrow’s grave.


“Yarrow’s story is significant,” said Trocolli. “It’s a story about a person who persevered. He was a slave who essentially bought his own freedom.”


Awadallah admits he has a much greater interest in the business of real estate than in historic properties, but as a Muslim American of Palestinian descent, he acknowledges the reconnaissance process is serendipitous.


“I knew there were African Slaves that were Muslims I just didn’t know they were this close to home – just five miles from my home in Falls Church, Virginia,” he said.



*Julienne Gage is a freelance multimedia journalist and cultural anthropologist based in Washington, DC. This article was distributed by Common Ground News Service (CGNews).
Source: Al Arabiya
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<![CDATA[Haaretz poll: More than 90 percent of Israeli Jews support Gaza war]]>Mon, 19 Nov 2012 20:15:34 GMThttp://www.khutbahkhaos.com/5/post/2012/11/haaretz-poll-more-than-90-percent-of-israeli-jews-support-gaza-war.htmlAt the same time, however, only 30 percent of the public supports a ground attack in Gaza.
  By Yossi Verter | Nov.19, 2012 | 7:13 AM
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IDF soldiers covered in a talit read pray iIDF soldiers covered in a talit read pray in a staging area near the Israel Gaza Strip Border, southern Israel, Nov. 19, 2012. Photo by AP
Six days into the aerial attack on Gaza, 84 percent of the Israeli public supports Operation Pillar of Defense, with 12 percent opposing it, according to a Haaretz-Dialog poll taken Sunday. The poll surveyed proportional samples of Jews and Arabs, indicating that Jewish support for the war stands at upwards of 90 percent.

At the same time, however, only 30 percent of the public supports a ground attack in Gaza.

Israelis also give a clear nod of approval to the political leadership that ordered and leads the operation, Prime Minister Benjamin Netanyahu and Defense Minister Ehud Barak. Netanyahu and Barak now have much higher level of approval ratings than in previous surveys before the operation - a jump of about 20 percent.

But they still fall short of the approval ratings of their predecessors, former Prime Minister Ehud Olmert and former Defense Minister Amir Peretz, at the beginning of the Second Lebanon War. Olmert and Peretz had 85 percent approval ratings for the first week or two of that war; Netanyahu and Barak now have 55 percent and 52 percent approval ratings, respectively.

We are now in an election campaign and the public is polarized, and feels in no hurry to express its satisfaction with the present leadership. The results of the survey indicate that now would be the best time to end the operation - at least politically, if not necessarily strategically or militarily. Previous experience shows that from now on, it will only get worse for the leadership as matters become more complicated and the public's exuberance wears off.

The low level of support for a ground action in Gaza also shows that Israelis understand very well the heavy price in casualties such a move would likely incur among our soldiers, as well as the limited benefits of such an operation.

The last time Netanyahu had such high approval ratings was over a year ago, following Gilad Shalit's release from Hamas captivity. Somewhat ironically, it is Gaza and Hamas that have twice sent the prime minister's approval ratings soaring during his four years in office.

Barak is another winner from the operation. His Atzmaut party now looks as if it will make it into the next Knesset, and Barak may yet remain defense minister in the next government. As a party leader, Barak has little support, but as defense minister the public approves of him, and 42 percent want to see him as defense minister after the election, too.

As for the upcoming Knesset election, Netanyahu and his joint slate with Avigdor Lieberman's Yisrael Beiteinu party should have a large right-wing majority to establish the government, the survey shows. The right-wing and ultra-Orthodox parties would win 69 Knesset seats, the survey finds, while the center-left bloc would win only 51 seats, including two belonging to Atzmaut.

Kadima is on the verge of falling below the minimum threshold for entering the Knesset, and only Olmert would pull it over this barrier. Yair Lapid's Yesh Atid party is still stuck, waiting to hear what Olmert and Tzipi Livni decide to do in the election. Shelly Yacimovich and the Labor Party would win 21 seats, based on the present survey.

Source: Haartez
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<![CDATA[Wahhabi Vandalism In Morocco and Tunisia]]>Mon, 05 Nov 2012 21:31:11 GMThttp://www.khutbahkhaos.com/5/post/2012/11/wahhabi-vandalism-in-morocco-and-tunisia.htmlby Irfan Al-Alawi
November 5, 2012 at 4:15 am
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The grave Sidi al-Suwayri, Libya.
"Where are the protests from the media, from the United Nations and UNESCO, from the so-called human rights groups, from the historical preservation societies?"

Radical Islamist vandalism of irreplaceable cultural patrimony – including the legacy of Muhammad and other prominent early Muslims – continues, following recent attacks by Saudi-inspired Wahhabis, known incorrectly as "Salafis," on spiritual Sufi monuments in Egypt, Libya, and Mali. In the past, Wahhabi despoliation has included devastation of the cemeteries where lay the remains of the family and companions of Muhammad, as well as countless distinguished figures in the ensuing 1,300 years of Islamic history.

The bombing of the Bamiyan Buddha statues in Afghanistan by the Taliban and Al-Qaida in 2001 was perceived by non-Muslims as shocking, but as no more than an assertion of extremist Muslim supremacy. Moderate Muslims have a greater understanding of the perversity and danger of such depredations. Wahhabis and other fundamentalists like them have accumulated a long catalogue of desecration and plunder – predominantly at Islamic locations.

Wahhabi ideological justification for these crimes is aberrant. They claim that placement of grave markers, erection of tombs and shrines, decoration of mosques, and protection of pre-Islamic or other non-Islamic landmarks may induce Muslims to commit the sins of idolatry and polytheism. Maintenance of any especially attractive sacred structures is therefore prohibited by the Wahhabis, who from the beginning of their activities in the 18th century advocated that they be obliterated. Mosques should be plain, but may be overbearing, obtrusive, weirdly modernistic, and intimidating in Muslim and non-Muslim lands where Wahhabis seek influence. Wahhabis accuse the global majority of Muslims of "worshipping" the Prophet Muhammad and saintly Muslims rather than Allah alone, and thereby becoming apostates deserving of execution.

Such twisted beliefs are relatively new; they only appeared in the mainstream of Muslim thought 250 years ago. Non-Muslims predictably find this destructive frenzy incomprehensible; it is probably for this reason that few non-Muslims realize that the majority of victims of Islamist terrorism are so far Muslims.

Wahhabi-Saudi wrecking and pillaging of Muslim cultural treasures was first noticed at the end of the 18th century after they erupted from central Arabia into Iraq. They sacked and looted the tomb of Imam Husayn, the grandson of Muhammad, in the Shia Muslim holy city of Karbala, and besieged Najaf, the location of the shrine of Imam Ali, the cousin and son-in-law of Muhammad, and progenitor of Shi'ism. But they failed to conquer Najaf.

They then headed south and west to the Hejaz district of Arabia, which includes Mecca and Medina. There, in the early 19th century, they killed and destroyed every person and thing of which they disapproved. They robbed their way across the landscape, seizing the rich treasures presented for centuries to the mausoleum of Prophet Muhammad at the Prophet's Shrine in Medina.

For a time, they were driven out of Mecca and Medina by the Ottomans, but after the House of Saud and the Wahhabi sect retook the Islamic holy cities in 1924-25, they again set about, with considerable determination, eliminating the most honored graveyards, houses, and mosques associated with Muhammad.

The Wahhabis turned the building in Mecca where Muhammad was born into a cattle market, then a library. The grave of Muhammad's mother, Amina Bint Wahb, was bulldozed, soaked with gasoline and repeatedly set afire. The home of Khadija, the first wife of Muhammad, in which five of his children were born, was covered with sand and later by public toilets – a grotesque act intended to discourage Muslims from praying there, as Islam does not permit worship (of Allah alone – not Muhammad, his wives, or his offspring) in a place where the odors of human waste are present.

Wahhabi wrecking crews have also torn down historic mosques in Medina, and Wahhabi terrorist acolytes have bombed Sufi and Shia structures in Iraq and South Asia. The Wahhabi fanatics even tried to destroy the Ka'bah, the cubical building inside the Grand Mosque at Mecca; and they still threaten to remove the green dome from the Prophet's Shrine in Medina. If their malign fantasies were fulfilled, they would take the body of Muhammad out of the Shrine and dump it in an unmarked grave. They shrugged with indifference at the loss of exquisite Ottoman mosques during the Balkan Wars of the 1990s. They would gleefully level the Taj Mahal. They would not hesitate to blow up the Egyptian Pyramids and Babylonian palaces and temples. They would tear down the Great Wall of China. They would reduce the pre-Columbian temples of Mexico, Central, and South America to rubble, or any other pre-Islamic structures.

The Wahhabi assault on the legendary, beloved Islamic center of Timbuktu in Mali, during July of this year, was probably their most surprising recent offense. They have now reached Morocco, however, the pearl of Sufism, and one of the outstanding sources of Islamic civilization. As reported by BBC News on October 18, Wahhabis have eradicated pre-Islamic stone carvings in the High Atlas mountains, dated at 8,000 years before the present, and depicting the sun as a god. These petroglyphs were created before the arrival of the Phoenicians in the territory.

Leaders of the Berber Amazigh people who live in the area, south of Marrakesh, trace the ravaging of the incised stones to Wahhabi penetration of the Berber zone of Mali and their subsequent infiltration into Morocco. The local inhabitants report that the Wahhabis claim the survival of any pre-Islamic art, architecture, or other antiquities denies the Muslim conquest of the land. In this way, they most resemble those who shelled the Bamiyan Buddhas with dynamite and anti-aircraft weapons.
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The shrine of Aisha Manoubia, in Tunisia, before being burned down.
Meanwhile, in Tunisia, on Tuesday, October 16 – in the early morning of the first day of the Muslim hajj, or pilgrimage, month – a band of Wahhabis burned down the shrine of Sayyida Aisha Manoubia in La Manouba, a suburb of the national capital, Tunis. Sayyida Manoubia was a 13th century female Sufi renowned in North Africa. A second edifice dedicated to her, but located in Tunis itself, has so far been spared. Sayyida Manoubia was a disciple of the distinguished mystic Abul Hassan Al-Shadhili (1196-1258); she was a scholar of Islamic traditions and law. Al-Shadhili named her to head the Shadhiliyya Sufi order, which he founded – and which became one of the most influential metaphysical currents within Islam. From Muslim Morocco, Shadhilism deeply influenced Jewish and Christian mysticism in Spain. Sayyida Aisha Manoubia is considered an exemplary Muslim woman for her religiosity as well as for her assertion of gender equality. It is said, in an important episode in Islamic history, that she had did not hesitate to pray in mosques alongside men.

Where are protests by the media? Where are the protests from the United Nations and UNESCO? Where are protests by so-called human rights groups? Where are protests by historical preservation societies? The Wahhabi effort to halt their marauding across North Africa would best be led by traditional Muslims as well as local officials, but with the loud, vocal, unceasing support of international personalities and bodies who, at the moment, merely claim they are committed to the preservation of "world heritage sites." This unchecked Wahhabi rampage must be stopped.

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<![CDATA[Op-Ed: Expansion of Masjid an-Nabawi — Holy sites to be razed]]>Wed, 31 Oct 2012 15:57:25 GMThttp://www.khutbahkhaos.com/5/post/2012/10/op-ed-expansion-of-masjid-an-nabawi-holy-sites-to-be-razed.htmlBy Ernest Dempsey
Oct 30, 2012 Picture
 Medina - Saudi Arabia is about to start expansion of Medina’s holy mosque Masjid an-Nabawi soon which may raze holy sites, possibly including Prophet Mohammad’s grave. Fundamentalist Muslims usually don’t waste a minute in labeling people of other faiths blasphemers when a piece of paper with text reprinted from Koran is burnt. But when people of their faith destroy the sacred sites, which are respected for their value due to association with caliphs and the Prophet, there is a notable silence on all sides.

Take for example Saudi Arabia’s new expansion plan for Islam’s second most sacred site – Masjid an-Nabawi, the mosque in Medina where Prophet Mohammad is buried. Reportedly, the Saudi government has ordered the expansion of the mosque and it will require razing three of the world’s oldest mosques that stand next to it and are also considered sacred by Muslims all over the world. In September last month, The Frontier Post reported that Saudi Arabia’s King Abdullah initiated the expansion project for the mosque which will cost 25 billion SAR. The paper’s report informed that the project will make room for another1.2 million worshippers to come and pray at the mosque. However, there was no mention of how the project will affect the surroundings of the mosque.

In its 26th October edition, The Independent revealed that the project means to expand the mosque toward the west where the tombs of Islam’s Prophet Mohamamd and his two successors, caliphs Abu Bakr and Umar, are located. The paper reported that this kind of thoughtless expansion has already started causing concern among some Muslim academics and only a few of them are ready to speak against the kingdom’s authoritarian government. Dr Irfan al-Alawi was quoted saying that the Saudi authorities “want to knock it all down.” As told in the paper’s story, the Saudi officials have not responded to calls for comment on the issue.

Pakistan’s widely read English daily The Express Tribune reported on Monday that the expansion may even include razing the graves of Prophet Mohamamd, his two caliphs, and the area called Riyad-al-Jannah, which the papers says was declared one of the “gardens of Paradise”.

The interesting question that comes out of this expansion project is whether razing holy sites is not something offensive to the clerics who create uproar against Christians and even some poor Muslims in countries like Pakistan under accusations of blasphemy. So far, Pakistani media and clerics are all quiet about the issue. Maybe they don’t know, which is strange for somebody who keep tabs even on children of religious minorities, not to be aware of such a huge project affecting the most sacred sites of Muslim faith. But maybe it is another important point that is keeping them silent: if the rich Saudis do it for business interest, it’s okay; but if a poor child does it, he/she is declared punishable by death. Does not it call for some serious skepticism?
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